Wednesday 23 November 2011

Essentials...

If you commit a sin, say "Astaghfir-ullah (I ask Allah for forgiveness)." 

If you are given a blessing, say, "Al-Hamdu-Lillaah (praise be to Allah)." 

If some disaster befalls you, say, "Innaa Lillaahi wa innaa ilayhi raaji'oon (Truly, to Allah we belong and truly, to Him we shall return)." 

Seek rizq (provision) by giving charity 

"Give food to others and say what's good." 

"Seek a response to du'aa's when the iqaamah for prayer is given and when rain is falling." 

"Worship Allah as if you see Him." 

"Pay the hired worker his wages before his sweat dries." 



Tuesday 22 November 2011

Practicing Zikr

Ways to Practice Dhikr:

Please make an effort to follow this repeatedly at all times and everywhere while standing, sitting or laying down on your sides. Praise your Creator, the Exalted in Might, The Wise, repeatedly with (but not limited to) the words of: 

- La ilaha illAllah (
لآ اِلَـهَ اِلا َّ لله — There is no god but God) 

- Subħān Allāh (
سبحان الله — Glory be to God) 

- Al-ħamdu li-llāh (
الحمدلله — Praise be to God) 

- Allāhu Akbar (
الله أكبر — God is most great / God is the greatest / God is greater) 

The Messenger of God (PBUH) said, "Whoso recites Subħān Allāh (سبحان الله — Glory be to God) a hundred times in the evening (after asr), he will get the reward of a hundred Hajj. And whoso recites Al-ħamdu li-llāh (الحمدلله — Praise be to God) a hundred times in the morning (after fajr) and a hundred times in the evening (after asr), he will get the reward of donating a hundred horses to the mujahideen. And whoso recites La ilaha illAllah (لآ اِلَـهَ اِلا َّ لله — There is no god but God) a hundred times in the morning (after fajr) and a hundred times in the evening (after asr), he will get the reward of freeing a hundred slaves from the Children of Ismael (a.s.) And whoso recites Allāhu Akbar (الله أكبر — God is most great / God is the greatest / God is greater) a hundred times in the morning (after fajr) and a hundred times in the evening (after asr), no one else would excel him in virtue on that day except that person who recites more Kalimaat than him. (Tirmidhi)

Furthermore, Anas (r.a.) tells us that one day the Messenger of God (PBUH) happened to pass by a tree the leaves of which had dried up. He struck it with a stick and the leaves began to fall. He told his Companions, "The words Al-ħamdu li-llāh (الحمدللهPraise be to God), Subħān Allāh (سبحان الله — Glory be to God), La ilaha illAllah (لآ اِلَـهَ اِلا َّ لله — There is no god but God), and Allāhu Akbar (الله أكبر — God is most great), shed a man's sins as this tree is shedding its leaves." (Tirmidhi)

There are, of course, other invocational Zikir's and prayers - if you are interested in receiving a powerful and comprehensive Zikir and Taffakkur program which includes the repetition of Divine names, supplications, sincere repentance, illuminated with aphorism from the Holy Quran and the traditions of the prophets and etc., please become a practicing member.

Finally, when praising Almighty God continually, you will notice a depth of contentment, peace, joy, and satisfaction that no materialistic diversion can provide! Experience how your seemingly grotesque problems and worries diminish in the Light of direct Divine blessings upon you.

"O ye who believe! Celebrate the praises of Allah, and do this often; And glorify Him morning and evening. He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers." (Quran 33:41-43)

May Almighty God give you success!



Gossip, Backbiting, Complaining, Slandering

In the Holy Quran, the ability to speak and communicate is regarded as one of the greatest blessings that God has given to mankind. Through this ability, people express their views, beliefs, ideas, and thoughts. People can employ this God-given power of speech anyway they wish; they can do it thoughtfully, knowledgably, and with faithful care, or under the cloud of heedlessness, guided by selfish desires and Satanic temptations. Unfortunately, most people today pick the later one, becoming unmindful of what they say and do. For example, there is hardly a single meeting somewhere that goes by without some sort of gossip, backbiting, complaining, or slandering. This sinful and profitless behavior has become so widespread that most people accept it as normal and socially tolerable (of course, so long as they themselves are not mocked or criticized). Moreover, and on the contrary, people who posses this disease maintain that this sort of behavior is harmless, somehow adding to the color of life: they believe it "good entertainment." However, God warns in the Holy Quran about the incorrectness of this kind of behavior, labeling it as abhorrent as "a person eating the flesh of his dead brother." Therefore, anytime a person forgets or lowers his/her guard and falters into heedlessness, Satan right away senses the situation and drives the person to speak meaninglessly as much as possible, with no aim other than to cause harm and injury to others. Satan's wish being to fill the person's record with shameful acts, resulting in great despair and torment in the hereafter.

For this reason, and as a remedy to this great disease of heedlessness, in this month's Soul Booster, Mawlana Faizani focuses our attention on the only way to find salvation from this abhorrent behavior: he calls us back to the remembrance (Zikr / Zikir) of Allah using our tongues and hearts. By praising God's most beautiful names at all times and in all situations, He empowers us to find and adopt the type of speech and style of behavior most pleasing to God and hence perfectly suited to the situation in which we find ourselves.

The Solution: Putting one's tongue to proper use

Feeling excessive temptations in the heart is an indication of Satan's domination over a person's inner and is a major cause of the breakdown in a person's reasoning and thinking abilities. The resulting instability of such a breakdown paves the way for the person to react more offensively and vengefully. While overcome by such instability, a person engages in vile behaviors, without first taking into account the consequences and outcomes of their words and actions. Because according to Islamic philosophy, the heart is the initial source for decision-making, logically it follows that in the long-term the necessary and wisest route is to busy oneself in purifying, fortifying, and making sound this critical spiritual element (i.e., the heart). By healing the heart, a person thereby permanently eliminates the chances of this organ's misuse by Satan, who since the beginning has been plummeting humanity into the pits of harmful, inhumane, and frequently destructive behaviors.

Though one way to stay away from gossip, meaningless talk, backbiting, and slandering is to remain silent and speak only during matters of importance, the more effective way is to engage our God-given tongue, a powerful and beneficial appendage, in the remembrance (Dhikr) of Allah. The human tongue is a great blessing from Allah and if used properly can be a means to attaining great spiritual benefits and heights in paradise. To misuse the tongue for meaningless talk and to destroy virtues is a great loss indeed. Through countless Hadith and in the verses of the Qur'an, humanity is shown the way on how to defend and safeguard themselves against egoistic desires and Satanic temptations. For example, the Qur'an informs us with the following:

"Those who believe, and whose hearts find satisfaction in the remembrance of God: for without doubt, in the remembrance of God do hearts find satisfaction."

This verse clearly reveals that if a person were to engage his/her tongue in the remembrance (Dhikr) of Allah by mentioning His glorious names, the resulting light and blessings that emanates therefrom will bring peace and satisfaction to his/her heart, safeguarding the person against doing any type of prohibited action, and removing from within the excessive Satanic temptations and abundance of unwarranted egoistic desires and longings. Furthermore, the remembrance (Dhikr) of Allah enhances the person's spiritual perception and enables him/her to perceive Almighty Allah as Present, Observant, All-Knowing, All-Hearing, Exalted and Absolute in His infinite names and in His attributes. One perceives Him everywhere: in the hidden and in the open, in public and in private. If through the remembrance of Allah a person obtains this certainty about Almighty Allah's Greatness and Presence in both his mind and heart to the extent mentioned above, then that person will undoubtedly find the strength to abstain from all egoistic behaviors and other evil temptations. That person achieves a life of greater purpose, greater understanding, greater virtue, and greater joy; that person becomes conducive to the benefit of one and all!

— by Mawlana Faizani 
from the book, Daleelul Zakireen or Reasonings for those Remembering

Peace & Brotherhood

"Have you reflected? That the transformation of sweetness to sourness or bitterness is possible from the standpoint of chemistry, but to some extent, the transformation of sourness or bitterness to sweetness is impossible. He Almighty alone possesses the perfect mastery of transforming things' nature and that is it! Hence, pray that Almighty God may transform our distance and separation from Him Almighty and from the secrets of His Almighty's Holy Names and His Almighty's Friends, to the sweetness of the Nearness of His Unique Being and the chaste-hearted companions. Amen then Amen. O! Cherisher of the Worlds. O! The Most Merciful of the merciful ones (Arham ur-Raahimeen). And that He may sooner make it available for His practicing and struggling pious ones to be united here. And that the Almighty may grant us and other friends the success to spread monotheism and expand justice to its ultimate level, based on principles of brotherhood and equality! Amen."

— by Mawlana Faizani


Todays Quote

In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else. –Imam Al Ghazali