Sunday 4 December 2011

The way of the Heart


Sufism has come to mean a wide range of beliefs that center on the quest for personal enlightenment in the union with God. Sufis are sometimes described as the mystics of Islam, but Sufism fits uncomfortably in the categories of religions. Technically Sufism is a denomination of Islam, however there are many Sufis that are not Muslims and there are many Muslims that are unwilling to consider Sufism part of Islam. One of the few concepts that Sufis seem to agree on is that all religions offer a path to deliverance or enlightenment and that true God realization, no matter how it is achieved, transcends the boundaries and classification of any religion.
 Basically, a saint in any religion is equal to a saint in any other religion because they are stirred by the same Divine source. Initially the term Sufi referred only to those who had achieved God realization, but it has since come to be practical to anyone who follows that particular spiritual path.

In the eighth century, a mystical sect of Islam began which combined the mystical traditions of the Greeks, Buddhists and Hindus with traditional Islamic faith. Concepts found in Sufism can be found in a great many near-death experiences too which have been reported. Sufism is known as "the Way of the Heart" and the "Way of the Pure." It is a means by which one can move from the lower level of self to rise to the Divine Light that penetrates the entire universe. This light concept is common to many other religions as well. According to Sufi tradition, there are many ways to rise, but the essence of the path to God is to find yourself. As the Sufi saying states, "Know yourself, know your Lord."
SPIRITUALITY- PATH OF ASCENSION
The aim of every spiritual teaching is to ultimately present a greatly accelerated path to the highest station that is the ascension. In reality the teaching towards the path of ascension is a occurrence and largely based on guided imagery teachings. Ascension is the main aim and attainment of the spiritual path which means that we are no longer in need of experiences at the human level. For our lasting progress towards higher levels of consciousness we develop a spiritual light body through our ascension work. Presently ascension teachings focus mainly on guided imagery to open, balance and widen the chakra system and assemble a light body.
A key feature of the path is a process of initiations (stations/ makaam) as a measure of progress on the spiritual path. These initiations are to take place in our higher energy bodies and may or may not be remembered with our normal body consciousness. While there are some variations, the basic requirements for passing the five initiations before ascension may be described as follows.
  1. Spiritual Awakening.
  2. Purifying the body (learn to work with the energies and control the etheric body).
  3. Purifying and controlling the emotions (developing a higher emotional body).
  4. Purifying and controlling the mind (develop a higher mental body).
  5. Submitting the will to Divine Guidance.
  6. Selfless work for the greater good of humanity.
  7. Ascension.
INITIATION
An initiation in the physical body takes place in the form of tests and rituals or they appear to be incorporated as special situations in our normal life. The third initiation requires us to have good control of the mental, emotional and etheric forces. A difficult situation or nearly a impossible mission may have been given to one. To overcome this without much outside help, one needs to use the mind constructively to guide the emotions in a positive way, release all negativity, especially be free of the fear of death and also learn to direct the life-force energies. While for most of those who make progress from the conditions reportedly will have profound spiritual experiences.
ASCENSION AND THE MYSTICAL PATH
The relationships of the various initiations as stated above in the mystical path are all correlated. Opening with the spiritual awakening, the first three initiations are related to the period of purification. In contrast to the yoga system of purification, which concentrates strongly on controlling the life force energies, the mystical path does not address the life-force body directly. However, this level is purified indirectly by removing emotional energy blockages and by learning to control the emotional energies, which in turn direct the life-force energies. Thus Illumination is the first major initiation and is the result of purifying and learning to control the mind and developing a higher mental body as the requirement for the third initiation. The fourth initiation will be passed after waking from the dark night of the soul and the fifth initiation is the result of the unitive life.
Here the ascension teachings portray largely a magical or go-getter path in contrast to the knower-based mystical path. A combination of both may in some ways be easier to follow than either one of them on its own. The harshness of the mystical path can be to a great extent eased and progress speeded up by following the guided imagery, while present day’s teachings seem to neglect the purification and control of the emotional and mental bodies that feature so importantly in the mystical path.
AN INTEGRATED SPIRITUAL PATH
Travellers on the spiritual path have very little help and guidance on spiritual pathways and have to be extremely careful with wrong guidance which will simply lead ones path alone in the darkness of ignorance.
What formerly could only be expressed as beyond your understanding mysticism can now be understood if guided rightly. If the right guidance and understanding is given than this makes it much easier for us to come to the stage of illumination instead of being bogged down for years in emotional misery, which is the case for most mystics.
In the following, I want to give some helpful information on the various stages of the spiritual path and on the different mechanism and tools that you may incorporate into your individualised approach. The path of yoga, Meditation, working with energies, healing the emotions and the mind and so on which can help one to develop the ability to discern and know what is right for you. You can do this by keeping your highest goal in mind and asking your inner or higher guidance for help.
BE CAUTIOUS of getting sidetracked by psychic abilities or happenings. Developing psychic abilities can be interesting, but is no more spiritual than material, emotional or mental activities. However, psychic activities can be more deceptive than other activities. Most psychic happenings take place on the astral level. Spirit entities operating on this level commonly are less spiritually developed than someone on the spiritual path and often give misleading or mischievous information. They also love to imitate or pretend being a high spiritual entity or even God.
Certain sects and cults commonly have astral counterparts (Jinn’s) that nourish on the devotion of their followers and try to tempt possible solutions or money making gimmicks. But these astral entities are more dangerous because they are usually hidden from our awareness and their intentions and methods may not be clean. I would advise one to be wary of visions and voices as these commonly come from a lower level and tend to lead the spiritual seeker off track. They will disappear when moving the consciousness higher into more spiritual regions. The only thing that protects us from being used or misled by lower spirits is the purity of our consciousness.
AWAKENINGS
Do not worry wondering whether you already had a spiritual awakening and are now on the spiritual path or not. Just continue keeping your goal in mind, you will quite naturally be attracted to what is important and right for you.
While in the beginning it is helpful and necessary to read quite a bit from different sources, later it is better to read as little as possible. By continuing to read a lot you remain at the intellectual level and that hinders the development of intuitive abilities. Instead keep the subject in mind about the information, ask your guidance for help and trust that the right book will fall into your hands when needed. Even then, you may not need to read the whole book but quickly find what is important for you.
One of the deviations on the spiritual path are the many books available. If you do not control yourself, you can easily become addicted to reading and spend the rest of your life reading interesting books on spiritual and related matters instead of really doing what needs to be done. Therefore, move quickly through the information phase and start the real work. Whenever you really need additional information, your spiritual guidance is likely to let you unexpectedly find it.
If you are a practising member of a religious denomination, you do not need to be concerned that the spiritual path may be incompatible with your religious beliefs. Instead, you may expect that it will increase your faith. If you discover a contradiction or incompatibility here or there, put it on the sill for the time being. Remember, the spiritual path does not have any doctrines. Any writings about it are personal opinions that you do not need to accept. On the contrary, walking the spiritual path means finding your own insights and personal relationship with God.
PURIFICATION OR CLEANSING
The purification period does not need to be a time of misery and suffering as it has been for the mystics. Instead, it can be a time of adventure and discovery. The greatest adventure is to discover yourself. By removing biological, emotional and mental blockages, you will become healthier and happier. The main fun of the spiritual path is the whole long and interesting journey of getting there.
In addition to purifying, we also aim to strengthen and balance each level to achieve an overall inner as well as outer harmony. We may say that we move to sanitise and spiritualise all aspects of our Self.
THE BIOLOGICAL LEVEL
While many great spiritual teachers have not placed much emphasis on the body, they however purified it just as a part of their spiritual quest. A 40-day fast towards the path is recommended in the biological level.
Furthermore, we have to work hard on purifying our bodies to get to the point where every spiritual seeker started. Therefore, it has advantages for the later work on the higher levels if we start with sanitising the biological level. For this I recommend:
The Basic Cleanse. This may be repeated from time to time.
Adopt a predominantly raw-food diet with plenty of fresh green.
Regular outdoors activity, yoga, stretching, shaking, walking and swimming.
Sanitise your teeth, bedroom and workplace (Cleansing of your chakras).
 THE LIFE FORCE ENERGY LEVEL
The main feature of the life force energy level is the etheric body, the life force part of the chakra system. This level determines the basic health of our body and how energetic we are. This is the energy of healing and manifestation.
In order to manifest something, we need to do energy imagery. This is the basis and the principle of all genuine magic. An important part of our work at the etheric level is learning how to accumulate and direct life force energy.
The most important principal to understand is that energy follows thought. Therefore, they require the assistance of the emotional or feeling level, which is sandwiched between the two. For learning to accumulate and direct energies I recommend that you practise the method so that you are able to feel the energy flows, you may also try using them in healing and other manifestations.
If you are so inclined, you may in addition also acquire and use any of the various guided ascension and chakra meditations process.
THE EMOTIONAL LEVEL
For most travellers this will be the most difficult and possibly painful level to cleanse but it will also be the most rewarding.
The important steps in healing our emotions are:
Removing emotional blockages and traumatic body memories.
Overcoming addictions and cravings.
Learning to freely feel and express our emotions without hurting others.
Using meditation and guided imagery to develop a higher emotional body by surrounding ourselves with positive and uplifting feelings and emotions.
Using suitable beliefs and mental awareness to react positively to daily events.
1. Emotional Cleansing
Especially emotional release, past life regression, regression therapy and the Emotional Freedom process.
Whatever the method, when an emotional event from the past is made conscious, it either ceases its damaging effects on its own or can now be dealt with in a rational way.
Some of the main hidden emotions that we need to uncover and release are fear, guilt and resentments. These block the flow of life-force energies and make us vulnerable to lack of energy, diseases and aging. The main remedies, after making a suppressed emotional memory conscious, are unconditional love, understanding and forgiving ourselves and all others.
On this level you do not need to clean out all hidden negative emotional memories that would probably be impossible. However, you should aim to uncover and remove all those factors that interfere strongly with the flow of life-force energies in your body, with your emotional health, enjoyment of life and also with your ability to make clear and neutral decisions.
The most important emotional event to discover and release is commonly our last death experience. This often is at the root of our present health or social problems. To discover and overcome this try regression therapy.
2. Overcoming Addictions and Cravings
For many, overcoming their addictions and cravings may seem to be the hardest task of the spiritual path. This can be best overcome with the Emotional Freedom method, guided imagery, prayer, affirmation and cleansing periods with a very high fluid intake.
In addition, we may also be addicted to or have cravings for certain activities or objects, such as sex, gambling, entertainment, expensive dresses, jewellery or antiques. Again, the activity or object is not the problem, but rather the attachment to it, the desire for it that controls us rather than we controlling it. The most important step is in acknowledging that we have a problem in this area.
3. Free-flowing Emotions
Freely expressing our emotions is the first step in learning to feel our emotions when they arise instead of suppressing them. However, it is preferable to develop the skills to react appropriately whenever the situation arises because then we can also be an example to others.
Marriages and other close relationships are ideal opportunities to learn communicating. If free expression is not always possible, then arrange a fixed time when you can freely express your thoughts and feelings. It is important that only one speaks without interruption until he has said everything he wants to say and then the other replies also without interruption.
4. Generating Positive Feelings
After emptying ourselves of negativity and learning to acknowledge and express our feelings and emotions, it is equally important to fill and surround ourselves with positive and uplifting feelings. Ideally this will come as a obvious result of habitual meditation and through focusing on spiritual feelings during our daily activities.
In addition, it will be beneficial to send feelings of forgiveness, appreciation and love to anyone whom you may have hurt or who may have hurt you in the past.
Finally, learn to carry the loving feeling that you can now generate in special situations over into your normal daily activities. You can do this by training yourself to carry this loving or joyful feeling in your heart wherever you go or whatever you do. Whenever you see or meet someone, you can embrace that individual with the warm feeling in your heart. This is especially important and effective for improving relationships with people who do not seem to like or appreciate you.
5. Reacting Positively
After learning to remain centred in the self-generated positive feelings of our heart, we still need to learn to react positively and appropriately to the many frustrations of our daily lives. This can come only by letting ourselves be guided by a spiritual belief system. After adopting a spiritual philosophy of life it will be much easier to see everything that happens to us as a test of our progress on the spiritual path.
Every day we have many little tests. It is alright to feel a burst of anger or just look for an inner or outer reason why it happened. It does not matter too much how we react, as long as it is appropriate. If we do feel a burst of anger, then it is appropriate to feel it and not try to rationalise it away. But after having felt the anger, we should not remain stuck in it but use our mind to get out of it. However, it would not be appropriate to suppress any stirring of anger.
The basic rule is to feel and express whatever emotion comes up, but then to modify it according to our understanding of the situation from a spiritual point of view. Our emotional reactions are a reflection of our beliefs and the more spiritual these become, the more positive will be our reactions. The ideal is that we can express our feelings naturally in a way that is a positive example.
THE MENTAL LEVEL
Our mind is the most important level to heal because here we make the conscious decisions that affect all other levels. As with the other levels, our aim is to free ourselves of negativity and developing positive aspects instead. A well developed higher mental body is a precondition for the third initiation. We build this higher mental body by practising abstract creative and intuitive thinking such as by thinking about the purpose of life or existence or the nature of God.
In order to free yourself of negative beliefs and thoughts, you must first recognise them when they occur. As an example, you may watch someone passing by and having a critical thought about her, mentally apologise to her and just wish her well. It is alright to observe, just refrain from uninvited judgments, especially of a negative kind.
Another important aspect in controlling our mind is to refrain from talking about other people, especially about common friends, relatives or acquaintances. This leads to gossiping, judging or criticising and would delay progress on the spiritual path.
THE LAW OF MANIFESTATION
Any kind of worry is negative, whether you worry about your finances or your health or about a child or someone else. Worry or concern is a form of fear and that is the opposite of positive expectations and faith. To a large degree we shape our own future by what we expect. Our inner self tries to manifest what we expect. Our expectation acts like a magnet to attract and draw the expected event into our outer reality. If we worry about anything, we expect a negative outcome and help to make it come true.
Therefore, our key lesson to learn at the mental level is to know what we want and then without wavering expect it to manifest sometime in the future. Except where timing is essential, it is best not set a definite time limit. If we want to use magic to help our expectation to manifest, we can use energy imagery. The critical factor then is our unwavering faith until the expected event appears.
This brings us to the next important step, to know what to manifest. It is said that we should be very careful with our wishes because they might come true. That means that we are usually ignorant about the hidden implications of a fulfilled desire. Often there is a spiritual or karmic price to pay. We may delay our spiritual progress or even take on a karmic burden of another individual whom we try to help. We may still have certain karmic obligations to fulfil in this lifetime and it would be damaging to our spiritual progress trying to delay or avoid their consequences.
Often an incarnation with the specific purpose to reach ascension in this lifetime starts already with a severe handicap and is intentionally filled with difficult and possibly tragic karmic events. These tests need to be passed before reaching the high goal. The greater the handicaps, the greater the victory if we are able to overcome them. When we are progressing on the spiritual path bad things do not just happen to us by accident. Therefore, we really do not need to worry; whatever happens to us is good in that it helps us to reach our goal.
Every unfavourable event, whether karmic or not, gives us a chance to proof ourselves. We need to pass tests on every step of the way to make sure that we have learned our lesson; otherwise the lesson has to be repeated over and over again. To come close to such a worthy goal as illumination or ascension, we must be able to pass the lion test in one form or another.
What all this means is that it is not advisable on the spiritual path to use magic power, lightly to avoid obstacles and make ourselves an easy life. If we are successful, we may just have evaded a test and will have to wait for another test to be arranged. Another way of saying this is to go with the flow of your life and do the best you can, rather than always trying to make things happen according to a preconceived plan.
PURE INTENTION
Another thing to watch out for is the motive for our actions. While it is important that we try to do the right thing, it is even more important that we have a pure motive. Being pure at heart means having pure motives. However with all this focus on purity and doing the right thing, it is easy to fall into the old habit of suppressing what we perceive to be negative within us rather than transmuting and overcoming it. Suppressing creates new blockages and brings us back where we started. Rather we have to acknowledge and integrate all parts of our personality into a single conscious unit. Only when we are fully conscious of our negative parts can we successfully transform them.
SPIRITUAL MASTER
If you habitually act like a spiritual master, then you are a spiritual master. Never mind a few mistakes or wrong decisions. Nothing better than our own mistakes to learn from. You still have many years ahead of you to learn doing the right thing most of the time.
In fact, when you have reached a level where your motives are basically unselfish, then you do not need to be too concerned about making the right decision. Just trust your intuition or inner guidance. Whatever you choose will usually be right. Right and wrong only disappear if you look at life or your path as a fascinating adventure and do not mind what it brings you, if you are not attached to outcomes.
MIND TOOLS
Prayers, meditation, studying Holy Scriptures, visualisation or guided imagery are commonly used. All of these are very useful. In addition regression therapy, relaxation, affirmations and centring.
A good way to remain centred is to use a silent mantra or Zikr.
THE SCIENCE OF SPIRITUALITY
One of the main aspects of the spiritual path is the development of a higher mental body or the capacity for abstract, creative and intuitive thinking. This is the tool for opening and developing the forehead chakra and may be seen as a precondition for the third initiation or illumination.
Remember, the real purpose is not to gain any knowledge or to make a judgement about believing or not believing the theory, instead it is all about developing your own ability of abstract creative and intuitive thinking in order to develop a higher mental body.
SELF-SACRIFICING SERVICE
Selfless service is the practical expression of our spiritual consciousness. Working as a healer, or writing a self-help book, or working as a carer for a disabled person, or giving money to charities may either be done out of compassion to help others. There is nothing wrong with helping others and at the same time not expecting to receive a benefit for oneself. The purer our motive, the more we act out of a feeling of universal love or compassion rather than for personal gain and the more is it an expression of genuine spiritual consciousness.
OUTLOOK
We know that we make good progress on the spiritual path if in our daily life and especially in difficult situations we display more and more the spiritual qualities of compassion, devotion, faith, forgiveness, harmony, high ideals, joy, kindness, openness, patience, self-responsibility, serenity, tolerance, unconditional love, understanding, wisdom and a gentle love for All That Is.
Another way of assessing our progress is by how well we are able to unite the male and the female characteristics within our personality and manifesting each characteristic as the situation requires. Are we able to be a good leader as well as a good follower, a master as well as a servant? Can we display the male characteristics of boldness, fierceness and power as well as the female qualities of gentleness, kindness and yielding? Do we know how to be strong in our beliefs but also open to change?
The illumination experience is an act of grace, a gift of your spirit that will come when you least expect it. Waiting for it is a sure way of postponing it because patience is one of the early virtues we have to learn.
The same applies to ascension for which one has to work hard by doing plenty of meditation. The opening of the heart chakra to universal love and a life of service to overcome suffering is the real ascension work.
You do not need to actively look for good deeds to do or for your future field of loving selfless service. Just continue doing whatever needs to be done at each moment and especially continue purifying yourself at deeper and deeper levels. At the right time your mission will be revealed to you. By now you become increasingly competent to handle anything life throws at you or to play any role that you choose or are obliged to play.
Looking back on the path that you travelled so diligently, you may ask yourself "What Path?" and wonder if there ever was a path or only a figment of your imagination. In reality there was nowhere to go and nothing to do to get there. All you did was to change your perception and your attitude. You know now that you are a great spirit having a temporary experience in a body. Nothing really changes by gaining or losing a body. As a spirit you can always choose to be joyful or sad, peaceful or loving or anything else you want to be. That is spiritual mastership.
Note: Any writings are personal opinions that you do not need to accept. On the contrary, walking the spiritual path means finding your own insights and personal relationship with God.

 
Gulshaa Begum
Chairperson
Divine Abode
International Sufi Festival India

Wednesday 23 November 2011

Essentials...

If you commit a sin, say "Astaghfir-ullah (I ask Allah for forgiveness)." 

If you are given a blessing, say, "Al-Hamdu-Lillaah (praise be to Allah)." 

If some disaster befalls you, say, "Innaa Lillaahi wa innaa ilayhi raaji'oon (Truly, to Allah we belong and truly, to Him we shall return)." 

Seek rizq (provision) by giving charity 

"Give food to others and say what's good." 

"Seek a response to du'aa's when the iqaamah for prayer is given and when rain is falling." 

"Worship Allah as if you see Him." 

"Pay the hired worker his wages before his sweat dries." 



Tuesday 22 November 2011

Practicing Zikr

Ways to Practice Dhikr:

Please make an effort to follow this repeatedly at all times and everywhere while standing, sitting or laying down on your sides. Praise your Creator, the Exalted in Might, The Wise, repeatedly with (but not limited to) the words of: 

- La ilaha illAllah (
لآ اِلَـهَ اِلا َّ لله — There is no god but God) 

- Subħān Allāh (
سبحان الله — Glory be to God) 

- Al-ħamdu li-llāh (
الحمدلله — Praise be to God) 

- Allāhu Akbar (
الله أكبر — God is most great / God is the greatest / God is greater) 

The Messenger of God (PBUH) said, "Whoso recites Subħān Allāh (سبحان الله — Glory be to God) a hundred times in the evening (after asr), he will get the reward of a hundred Hajj. And whoso recites Al-ħamdu li-llāh (الحمدلله — Praise be to God) a hundred times in the morning (after fajr) and a hundred times in the evening (after asr), he will get the reward of donating a hundred horses to the mujahideen. And whoso recites La ilaha illAllah (لآ اِلَـهَ اِلا َّ لله — There is no god but God) a hundred times in the morning (after fajr) and a hundred times in the evening (after asr), he will get the reward of freeing a hundred slaves from the Children of Ismael (a.s.) And whoso recites Allāhu Akbar (الله أكبر — God is most great / God is the greatest / God is greater) a hundred times in the morning (after fajr) and a hundred times in the evening (after asr), no one else would excel him in virtue on that day except that person who recites more Kalimaat than him. (Tirmidhi)

Furthermore, Anas (r.a.) tells us that one day the Messenger of God (PBUH) happened to pass by a tree the leaves of which had dried up. He struck it with a stick and the leaves began to fall. He told his Companions, "The words Al-ħamdu li-llāh (الحمدللهPraise be to God), Subħān Allāh (سبحان الله — Glory be to God), La ilaha illAllah (لآ اِلَـهَ اِلا َّ لله — There is no god but God), and Allāhu Akbar (الله أكبر — God is most great), shed a man's sins as this tree is shedding its leaves." (Tirmidhi)

There are, of course, other invocational Zikir's and prayers - if you are interested in receiving a powerful and comprehensive Zikir and Taffakkur program which includes the repetition of Divine names, supplications, sincere repentance, illuminated with aphorism from the Holy Quran and the traditions of the prophets and etc., please become a practicing member.

Finally, when praising Almighty God continually, you will notice a depth of contentment, peace, joy, and satisfaction that no materialistic diversion can provide! Experience how your seemingly grotesque problems and worries diminish in the Light of direct Divine blessings upon you.

"O ye who believe! Celebrate the praises of Allah, and do this often; And glorify Him morning and evening. He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers." (Quran 33:41-43)

May Almighty God give you success!



Gossip, Backbiting, Complaining, Slandering

In the Holy Quran, the ability to speak and communicate is regarded as one of the greatest blessings that God has given to mankind. Through this ability, people express their views, beliefs, ideas, and thoughts. People can employ this God-given power of speech anyway they wish; they can do it thoughtfully, knowledgably, and with faithful care, or under the cloud of heedlessness, guided by selfish desires and Satanic temptations. Unfortunately, most people today pick the later one, becoming unmindful of what they say and do. For example, there is hardly a single meeting somewhere that goes by without some sort of gossip, backbiting, complaining, or slandering. This sinful and profitless behavior has become so widespread that most people accept it as normal and socially tolerable (of course, so long as they themselves are not mocked or criticized). Moreover, and on the contrary, people who posses this disease maintain that this sort of behavior is harmless, somehow adding to the color of life: they believe it "good entertainment." However, God warns in the Holy Quran about the incorrectness of this kind of behavior, labeling it as abhorrent as "a person eating the flesh of his dead brother." Therefore, anytime a person forgets or lowers his/her guard and falters into heedlessness, Satan right away senses the situation and drives the person to speak meaninglessly as much as possible, with no aim other than to cause harm and injury to others. Satan's wish being to fill the person's record with shameful acts, resulting in great despair and torment in the hereafter.

For this reason, and as a remedy to this great disease of heedlessness, in this month's Soul Booster, Mawlana Faizani focuses our attention on the only way to find salvation from this abhorrent behavior: he calls us back to the remembrance (Zikr / Zikir) of Allah using our tongues and hearts. By praising God's most beautiful names at all times and in all situations, He empowers us to find and adopt the type of speech and style of behavior most pleasing to God and hence perfectly suited to the situation in which we find ourselves.

The Solution: Putting one's tongue to proper use

Feeling excessive temptations in the heart is an indication of Satan's domination over a person's inner and is a major cause of the breakdown in a person's reasoning and thinking abilities. The resulting instability of such a breakdown paves the way for the person to react more offensively and vengefully. While overcome by such instability, a person engages in vile behaviors, without first taking into account the consequences and outcomes of their words and actions. Because according to Islamic philosophy, the heart is the initial source for decision-making, logically it follows that in the long-term the necessary and wisest route is to busy oneself in purifying, fortifying, and making sound this critical spiritual element (i.e., the heart). By healing the heart, a person thereby permanently eliminates the chances of this organ's misuse by Satan, who since the beginning has been plummeting humanity into the pits of harmful, inhumane, and frequently destructive behaviors.

Though one way to stay away from gossip, meaningless talk, backbiting, and slandering is to remain silent and speak only during matters of importance, the more effective way is to engage our God-given tongue, a powerful and beneficial appendage, in the remembrance (Dhikr) of Allah. The human tongue is a great blessing from Allah and if used properly can be a means to attaining great spiritual benefits and heights in paradise. To misuse the tongue for meaningless talk and to destroy virtues is a great loss indeed. Through countless Hadith and in the verses of the Qur'an, humanity is shown the way on how to defend and safeguard themselves against egoistic desires and Satanic temptations. For example, the Qur'an informs us with the following:

"Those who believe, and whose hearts find satisfaction in the remembrance of God: for without doubt, in the remembrance of God do hearts find satisfaction."

This verse clearly reveals that if a person were to engage his/her tongue in the remembrance (Dhikr) of Allah by mentioning His glorious names, the resulting light and blessings that emanates therefrom will bring peace and satisfaction to his/her heart, safeguarding the person against doing any type of prohibited action, and removing from within the excessive Satanic temptations and abundance of unwarranted egoistic desires and longings. Furthermore, the remembrance (Dhikr) of Allah enhances the person's spiritual perception and enables him/her to perceive Almighty Allah as Present, Observant, All-Knowing, All-Hearing, Exalted and Absolute in His infinite names and in His attributes. One perceives Him everywhere: in the hidden and in the open, in public and in private. If through the remembrance of Allah a person obtains this certainty about Almighty Allah's Greatness and Presence in both his mind and heart to the extent mentioned above, then that person will undoubtedly find the strength to abstain from all egoistic behaviors and other evil temptations. That person achieves a life of greater purpose, greater understanding, greater virtue, and greater joy; that person becomes conducive to the benefit of one and all!

— by Mawlana Faizani 
from the book, Daleelul Zakireen or Reasonings for those Remembering

Peace & Brotherhood

"Have you reflected? That the transformation of sweetness to sourness or bitterness is possible from the standpoint of chemistry, but to some extent, the transformation of sourness or bitterness to sweetness is impossible. He Almighty alone possesses the perfect mastery of transforming things' nature and that is it! Hence, pray that Almighty God may transform our distance and separation from Him Almighty and from the secrets of His Almighty's Holy Names and His Almighty's Friends, to the sweetness of the Nearness of His Unique Being and the chaste-hearted companions. Amen then Amen. O! Cherisher of the Worlds. O! The Most Merciful of the merciful ones (Arham ur-Raahimeen). And that He may sooner make it available for His practicing and struggling pious ones to be united here. And that the Almighty may grant us and other friends the success to spread monotheism and expand justice to its ultimate level, based on principles of brotherhood and equality! Amen."

— by Mawlana Faizani


Todays Quote

In God, there is no sorrow or suffering or affliction. If you want to be free of all affliction and suffering, hold fast to God, and turn wholly to Him, and to no one else. Indeed, all your suffering comes from this: that you do not turn toward God and no one else. –Imam Al Ghazali

Tuesday 13 September 2011

Nizamuddin Aulia

Nizamuddin Dargah  is the dargah (mausoleum) of one of the world's most famous Sufi saints, Nizamuddin Auliya. Situated in the Nizamuddin West area of Delhi, the dargah is visited by thousands of Muslims every week, and sees a fair share of Hindus, Christians and people from other religions. The tombs of Amir Khusro and Jehan Ara Begum are also located within the Nizamuddin Dargah complex, and Inayat Khan's tomb is just around the corner


Sultan-ul-Mashaikh, Mehboob-e-Ilahi, Hazrat Shaikh Khwaja Syed Muhammad Nizamuddin Auliya (1238 - 3 April 1325) , also known as Hazrat Nizamuddin, was a famous Sufi saint of the Chishti Order in the Indian Subcontinent, an order that believed in drawing close to God through renunciation of the world and service to humanity. His predecessors were Hazrath Khwaja Moinuddin Chishti, Bakhtiyar Kaki and Fariduddin Ganjshakar. In that sequence, they constitute the initial spiritual chain or silsila of the Chisti order, which is widely prevalent in India and Pakistan.

Nizamuddin Auliya, like his predecessors, stressed upon the element of love as a means of realisation of God. For him his love of God implied a love of humanity. His vision of the world was marked by a highly evolved sense of secularity and kindness. It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. People began to be inclined towards mysticism and prayers and remaining aloof from the world

Nizamuddin Auliya, had more than 600 disciples who were further allowed to have disciples under them so as to spread the message of love and humanity to as much as possible! It was Nizamuddin's heightened sense of equality  and humanity that made people inclined towards mysticism of Sufism . The place where he lived for more than six decades is now a shrine and is visited by people from diverse background all year long.


Early Life
Nizamuddin Aulia was born to in 1238 AD in Badayun, Uttar Pradesh (east of Delhi).  When Nizamuddin was a little boy of five, his father passed away and his mother brought him to a school where he learned to recite the holy Quran. In a short time, he achieved quite a mastery over it. By the age of twelve, Nizamuddin had studied Arabic grammar, traditions of Prophet Mohammad, and had become distinguished in the commentary of Quran, Islamic jurisprudence, mathematics and astronomy. His sharp wittedness and understanding had earned him the title of a Debater. It was during the eighteenth year of Nizamuddin that he travelled from Badayun to Delhi. Accompanied by a firm believer of Bada Farid's teachings, Musamma Ayuz, who said nothing but praises for him; Nizamuddin's faith in Baba Farid began to reach new heights.

Career
In the year 1257, Nizamuddin went to Ajodhan (present Pakpattan Sharif in Pakistan) and became a disciple of Sufi saint Fariduddin Ganj-i-Shakkar, commonly known as Baba Farid. He lived in the company of Baba Farid, who had now become his spiritual guide, for seven months and a few days before returning to Delhi where he ascended the throne of Khilafat-e-piran-e-Chisht or the Caliph of the Chishti Sheikhs. After residing for a few days in Delhi, Nizamuddin felt that he needed to move away from the crowd and thought of withdrawing himself to the desert. It was then that he received a revelation that he should take up a residence in a village outside the city, Ghiyaspur. It turned out to be perfect place untouched by the noise and chaos of the city life. Thus, he built his Khanqah, and lived there for more than sixty years without changing his residence. The Khanqah is visited by many people till date. Nasiruddin Chiragh Delhavi, spiritual successor of Nizamuddin Aulia; Amir Khusro, the most loved disciple of his master; Aqi Seraj, Burhanuddin Gharib, Jalaluddin Bhandari, Syed Mahmood Kashkinakar, Ajan Fakir, and Syed Ahmed Badepaa were the few disciples that reached spiritual heights among the 600 that Nizamuddin had.

Key Beliefs
As opposed to the belief that merger with God is possible only after death, Nizamuddin believed in embracing God within this life by cleansing the soul and destroying the ego and that it was possible though considerable efforts involving Sufi practices. He did not much bother about the theoretical aspects of Sufism but focused on practical aspects like having complete trust in God, turning away from distinctions made on the basis of social and religious status, being generous to the needy and oppressed, and holding an uncompromising attitude towards all form of social and political oppressions.

Death
It was on 3rd April 1325 that Nizamuddin died because of a four months long illness and was buried in Ghiyaspur itself. His shrine, the Nizamuddin Dergah is located in Delhi and the present structure that stands over it was built in 1562. The place is visited by people from all faiths through the year.

References :www.iloveindia.com, http://en.wikipedia.org


Sunday 11 September 2011

99 Beautiful Names of Allâh

He is Allah the Creator the Evolver the Bestower of Forms (or colors). To Him belong the Most Beautiful Names: Whatever is in the heavens and on earth doth declare His Praises and Glory: and He is the exalted in Might the Wise.

Qur'ân 59:24, tr Yusuf Ali

  1. 'Adl The Just, The Equitable 
  2. 'Afûw The Forgiver, The Effacing
  3. Ahad The One, The Only One 
  4. âkhir The Last, The End and Ultimate 
  5. 'Alî The Highest, The Exalted 
  6. 'Alîm The All-Knowing, The Omniscient 
  7. Awwal The First, The Pre-Existing 
  8. 'Azîm The Supreme Glory, The Most Grand 
  9. 'Azîz The Mighty, The Eminent 
  10. Badî' The Wonderful Originator, The Awesome Inventor 
  11. Bâ'ith The Awakener, The Resurrector 
  12. Bâqî The Everlasting, The Ever-Present
  13. Bâri' The Maker from Nothing, The Evolver 
  14. Barr The Gracious Benefactor, The Source of Goodness 
  15. Basîr The All-Seeing, The All-Perceiving 
  16. Bâsit The Expander, The Unfolder
  17. Bâtin The Hidden, The Inner 
  18. Dârr The Corrector, The Distresser 
  19. Dhû-l-Jalâli wal-Ikrâm The Lord of Majesty and Generosity
  20. Fattâh The Opener, The Revealer 
  21. Ghaffâr The All-Forgiving, The Absolver 
  22. Ghafûr The Forgiving, The Pardoner
  23. Ghanî The Self-Sufficient, The Independent 
  24. Hâdî The Guide, The Leader on the Right Path
  25. Hafîz The Preserver, The Protector
  26. Hakam The Judge, The Arbitrator 
  27. Hakîm The Perfectly Wise, The Most Judicious
  28. Halîm The Forbearing, The Calm-Abiding
  29. Hamîd The Praiseworthy, The Laudable 
  30. Haqq The Truth, The Only Reality
  31. Hasîb The Accounter, The Reckoner 
  32. Hayy The Ever-Living, The Alive 
  33. Jabbâr The Restorer, The Repairer 
  34. Jalîl The Majestic, The Glorious 
  35. Jâmi' The Gatherer, The Uniter 
  36. Kabîr The Greatest, The Most Great 
  37. Karîm The Generous, The Bountiful 
  38. Khabîr The Inner-Aware, The Reality-Knower 
  39. Khâfid The Humbler, The One who Softens
  40. Khâliq The Creator, The Planner 
  41. Latîf The Subtle, The Gracious, The Refined 
  42. Majîd The All-Glorious, The Majestic 
  43. Mâjid The Noble, The Generous 
  44. Mâlik al-Mulk The Master of the Kingdom 
  45. Malik The Ruler, The King 
  46. Mâni' The Preventer, The Defender 
  47. Matîn The Firm, The Steadfast 
  48. Mu'akhkhir The Delayer, The Postponer
  49. Mubdi' The Starter, The Beginner, The Originator 
  50. Mudhill The Disgracer, The Dishonorer 
  51. Mughnî The Bestower of Wealth, The Fulfiller of Needs
  52. Muhaimin The Protector, The Bestower of Security
  53. Muhsî The Reckoner, The Appraiser 
  54. Muhyî The Giver of Life, The Reviver
  55. Mu'îd The Restorer, The Renewer
  56. Mu'izz The Bestower of Honor, The Strengthener 
  57. Mujîb The Fulfiller of Prayers, The Responsive
  58. Mu'min The Remover of Fear, The Giver of Tranquility
  59. Mumît The Creator of Death, The Life-Taker
  60. Muntaqim The Avenger, The Inflictor of Retribution 
  61. Muqaddim The Expediter, The Promoter
  62. Muqît The Nourisher, The Sustainer 
  63. Muqsit The Equitable, The Just
  64. Muqtadir The All-Determining, The Prevailing 
  65. Musawwir The Fashioner, The Bestower of Forms
  66. Muta'âli The Supremely Exalted, The Most High 
  67. Mutakabbir The Supremely Great, The Perfection of Greatness 
  68. Nâfi' The Creator of Good, The Auspicious 
  69. Nûr The Light, The Illuminator, The Enlightenment
  70. Qâbid The Withholder, The Restrainer 
  71. Qâdir The Able, The Empowered, The Capable
  72. Qahhâr The Ever-Dominant, The Conqueror 
  73. Qawî The Inexhaustible Strength, The Supremely Strong
  74. Qayyûm The Self-Existing, The Self-Subsisting 
  75. Quddûs The Holiest, The Most Pure
  76. Râfi' The Exalter, The Uplifter 
  77. Rahîm The Most Merciful, The Most Compassionate 
  78. Rahmân The Lovingly Beneficent, Most Kind and Gracious
  79. Raqîb The Watchful, The All-Observing
  80. Rashîd The Appointer to the Right Path, The Director 
  81. Ra'ûf The Kind, The Tenderly Merciful and Consoling
  82. Razzâq The Supplier, The Provider 
  83. Sabûr The Patiently-Enduring, The Long-Suffering 
  84. Salâm The Source of Peace, The Flawless 
  85. Samad The Satisfier of All Needs, The Eternal
  86. Samî' The All-Hearing, The Ever-Listening
  87. Shahîd The Witness, The Testifier 
  88. Shakûr The Most Grateful, The Most Appreciative 
  89. Tawwâb The Acceptor of Repentance, The Oft-Forgiving 
  90. Wadûd The Loving-Kindness, The Most Affectionate
  91. Wahhâb The Liberal Bestower, The Giver of Gifts
  92. Wâhid The One, The Manifestation of Unity 
  93. Wâjid The Finder, The Resourceful 
  94. Wakîl The Trustee, The Advocate 
  95. Wâlî The Sole Governor, The Friendly Lord 
  96. Walî The Protecting Friend, The Nearby Guardian 
  97. Wârith The Inheritor of All, The Supreme Heir 
  98. Wâsi' The All-Embracing, The All-Pervading
  99. Zâhir The Manifest, The Evident

Allah! there is no god but He! To Him belong the Most Beautiful Names.

Qur'ân 20:8, tr Yusuf Ali