Tuesday 12 July 2011

Understanding Kashf- Unveiling

Kashf  "unveiling" is a Sufi concept  dealing with knowledge of the heart rather than of the intellect. Kashf describes the state of experiencing a personal divine revelation after ascending through spiritual struggles, and uncovering the heart  in order to allow divine truths to pour into it.

Kashf is  related to mukashafa "disclosure"/ "divine irradiation of the essence" which relates to gaining  expertise with things unseen behind the veils. For those who have purified their hearts, and who come to know the Divine Names and Attributes to the fullest of their individual capacities, the veils in front of the purely spiritual realms are opened slightly, and they begin to gain familiarity with the unseen.

In Sufism, an even further revelatory capacity exists by which the Divine mysteries become readily apparent to the seeker through the light of knowledge of God. This is called tajalli "manifestation"

Al-Kushayri has beautifully expanded the three stages in progression towards understanding the Real:

  1. Muhadara—getting oneself into position. The objective remains veiled at this stage. This stage presupposes the presence of the heart, but relies on transmission of proof through the intellect (i.e. understanding God through his miraculous signs).
  2. Mukashafa—lifting of the veil. Here reasoning (of the intellect) gives way to evident proof (through intuition). One directly encounters the Attributes of God. Yet, this stage is still considered an intermediary stage.
  3. Mushahada—direct vision. This stage indicates an immediate encounter with The Real, without the intellect OR the intuition acting as an intermediary. This is direct experience of the Divine Essence.

Other Types of Kashf

Kashf kaunī, revelation on the plane of the created things, is a result of pious actions and purifications of the lower soul; it becomes manifest in dreams and clairvoyance.

Kashf ilāhī, divine revelation, is a fruit of constant worship and polishing of the heart; it results in the knowledge of the world of spirits and in soul-reading so that the mystic sees hidden things and reads hidden thoughts.

Kashf aqlī, revelation by reason, is essentially the lowest grade of intuitive knowledge; it can be attained by polishing the moral faculties, and can be experienced by the philosophers as well.

Kashf īmānī, revelation through faith, is the fruit of perfect faith after man has acquired proximity to the perfections of prophethood. He will be blessed by direct divine addresses — he talks with the angels, meets the spirits of the prophets, and sees the Night of Might and the blessings of the month of Ramaḍan in human form in the ālam almithāl.


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